19th Sunday in Ordinary Time 2024

St. Benedict • August 11, 2024

Sixth through Twelfth Steps of Humility

The sixth step of humility is that a monk is content with the lowest and most menial treatment, and regards himself as a poor and worthless workman in whatever task he is given, saying to himself with the Prophet: I am insignificant and ignorant, no better than a beast before you, yet I am with you always (Ps 72[73]:22-23].


The seventh step of humility is that a man not only admits with his tongue but is also convinced in his heart that he is inferior to all and of less value, humbling himself and saying with the Prophet: I am truly a worm, not a man, scorned by men and despised by the people (Ps 21[22]:7).  I was exalted, then I was humbled and overwhelmed with confusion (Ps 87[88]:16).  And again, It is a blessing that you have humbled me so that I can learn your commandments (Ps 118[119]:71,73).


The eighth step of humility is that a monk does only what is endorsed by the common rule of the monastery and the example set by his superiors.


The ninth step of humility is that a monk controls his tongue and remains silent, not speaking unless asked a question, for Scripture warns, In a flood of words you will not avoid sinning (Prov 10:19), and, A talkative man goes about aimlessly on earth (Ps 139[140]:12).


The tenth step of humility is that he is not given to ready laughter, for it is written: Only a fool raises his voice in laughter (Sir 21:23).


The eleventh step of humility is that a monk speaks gently and without laughter, seriously and with becoming modesty, briefly and reasonably, but without raising his voice, as it is written: A wise man is known by his few words.


The twelfth step of humility is that a monk always manifests humility in his bearing no leass than in his heart, so that it is evident at the Work of God, in the oratory, the monastery or the garden, on a journey or in the field, or anywhere else.Whether he sits, walks, or stands, his head must be bowed and his eyes cast down.  Judging himself always guilty on account of his sins, he should consider that he is already at the fearful judgment, and constantly say in his heart what the publican in the Gospel said with downcast eyes: Lord, I am a sinner, not worthy to look up to heaven (Luke 18:13).  And with the Prophet: I am bowed down and humbled in every way (Ps 37[38]:7-9; Ps 118[119]:107).


Now, therefore, after ascending all these steps of humility, the monk will quickly arrive at that perfect love of God which casts out fear (1 John 4:18).  Through this love, all that he once performed with dread, he will now begin to observe without effort, as though naturally from habit, no longer out of fear of hell, but out of love for Christ, good habit and delight in virtue.  All this the Lord will by the Holy Spirit graciously manifest in his workman now cleansed of vices and sins.


-RB 7:49-70





Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart.  This is advice from a father who loves you; welcome it, and faithfully put it into practice.  The labor of obedience will bring you back to him from whom you had drifted through the sloth of disobedience.  This message of mine is for you, then, if you are ready to give up your own will, once and for all, and armed with the strong and noble weapons of obedience to do battle for the true King, Christ the Lord.


-RB Prologue:1-3

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